弘扬中国茶文化主题演讲稿（精选4篇）

弘扬中国茶文化主题演讲稿 篇1

老师们，同学们：

下午好。

今天我为大家演讲中国传统文化。中华传统文化应包括：古文、诗、词、曲、赋、民族音乐、民族戏剧、曲艺、国画、书法、对联、灯谜、射覆、酒令、歇后语、成语等;传统节日(均按农历)有：正月初一春节(农历新年)、正月十五元宵节、四月五日清明节、五月五日端午

节、七月七七夕节、八月十五中秋节、腊月三十除夕以及各种民俗等;包括传统历法在内的中国古代自然科学以及生活在中华民族大家庭中的各地区、各少数民族的传统文化也是中华传统文化的组成部分。

中国文化主要可以归纳为三种:1.宗法文化2.农业文化3.血缘文化.

这三种文化构成了中国传统文化的主流.并且随着历史的演变它们之间相互渗透作用越来越紧密.例如:在封建社会的大家庭里面,血缘关系十分重要,特别强调辈分和地位的等级差距,因此十分重视家族家规,它们在一定程度上甚至比国家的"一些制度更具有凝聚力和威信,在鲁迅先生的小说里我们常常可以看见宗法文化对封建统治和人们思想产生的影响;我国自古以来直至今日还是一个农业大国,正所谓经济基础决定上层建筑,以农业为主的经济形态必然会产生与之相适应的文化制度。

弘扬中国茶文化主题演讲稿 篇2

老师们，同学们：

下午好。

中国是茶的故乡，制茶、饮茶已有几千年历史，名品荟萃，主要品种有绿茶、红茶、乌龙茶、花茶、白茶、黄茶。茶有健身、治疾之药物疗效，又富欣赏情趣，可陶冶情操。品茶、待客是中国个人高雅的娱乐和社交活动，坐茶馆、茶话会则是中国人社会性群体茶艺活动。中国茶艺在世界享有盛誉，在唐代就传入日本，形成日本茶道。

饮茶始于中国。茶叶冲以煮沸的清水，顺乎自然，清饮雅尝，寻求茶的固有之味，重在意境，这是茶的中式品茶的特点。同样质量的茶叶，如用水不同、茶具不同或冲泡技术不一，泡出的茶汤会有不同的效果。我国自古以来就十分讲究茶的冲泡，积累了丰富的经验。泡好茶，要了解各类茶叶的特点，掌握科学的冲泡技术，使茶叶的固有品质能充分地表现出来。

中国人饮茶，注重一个“品”字。“品茶”不但是鉴别茶的优劣，也带有神思遐想和领略饮茶情趣之意。在百忙之中泡上一壶浓茶，择雅静之处，自斟自饮，可以消除疲劳、涤烦益思、振奋精神，也可以细啜慢饮，达到美的享受，使精神世界升华到高尚的艺术境界。品茶的环境一般由建筑物、园林、摆设、茶具等因素组成。饮茶要求安静、清新、舒适、干净。中国园林世界闻名，山水风景更是不可胜数。利用园林或自然山水间，搭设茶室，让人们小憩，意趣盎然。

中国是文明古国，礼仪之邦，很重礼节。凡来了客人，沏茶、敬茶的礼仪是必不可少的。当有客来访，可争求意见，选用最合来客口味和最佳茶具待客。以茶敬客时，对茶叶适当拼配也是必要的。主人在陪伴客人饮茶时，要注意客人杯、壶中的茶水残留量，一般用茶杯泡茶，如已喝去一半，就要添加开水，随喝随添，使茶水浓度基本保持前后一致，水温适宜。在饮茶时也可适当佐以茶食、糖果、菜肴等，达到调节口味和点心之功效。

中国茶文化的形成与发展

中国是茶的故乡，是世界上最早发现茶树、利用茶叶和栽培茶树的国家。茶树的起源至少已有六七万年的历史。茶被人类发现和利用，大约有四五千年的历史。

茶的利用最初是孕育于野生采集活动之中的.。古史传说中认为“神农乃玲珑玉体，能见其肺肝五脏”，理由是，“若非玲珑玉体，尝药一日遇十二毒，何以解之?”又有说“神农尝百草，日遇十二毒，得荼而解之。”两说虽均不能尽信，但一灵缕微弱的信息却值得注意:“荼”在长久的食用过程中，人们越来注重它的某些疗病的“药”用之性。这反映的是一种洪荒时代的传佚之事。

依照《诗经》等有关文献记录，在史前期，“荼”是泛指诸类苦味野生植物性食物原料的。在食医合一的历史时代，茶类植物油的止渴、清神、消食、除瘴、利便等到药用功能是不难为人们所发现的。然而，由一般性的药用发展为习常的专用饮料，还必须有某种特别的的因素，即人们实际生活中的某种特定需要。巴蜀地区，向为疾疫多发的“烟瘴”之地。“番民以茶为生，缺之必病。”(清周蔼联《竺国游记》卷二)故巴蜀人俗常饮食偏辛辣，积习数千年，至今依然。正是这种地域自然条件和由此决定的人们的饮食习俗，使得巴蜀人首先“煎茶”服用以除瘴气，解热毒。久服成习，药用之旨逐渐隐没，茶于是成了一种日常饮料。秦人入巴蜀时，见到的可能就是这种作为日常饮料的饮茶习俗。

茶由药用转化为习常饮料，严格意义的“茶”便随之产生了，其典型标志便是“茶”(cha)音的出现。郭璞注《尔雅释木》“槚”云:“树小如栀子，冬生叶，可煮作羹饮。今呼早采者为茶，晚取者为茗，一名荈，蜀人名之苦荼。”可见，汉时“荼”字已有特指饮料“茶”的读音了，“茶”由“荼”分离出来，并走上了“独立”发展道路。但“茶”字的出现则是伴随茶事的发展和商业活动的日益频繁，直到中唐以后的事，也正符合新符号的产生后于人们的社会生活这样一种文字变化的规律。

中国从何时开始饮茶，众说不一，西汉时已有饮茶之事的正式文献记载，饮茶的起始时间当比这更早一些。茶以文化面貌出现，是在汉魏两晋南北朝时期。

茶文化从广义上讲，分茶的自然科学和茶的人文科学两方面，是指人类社会历史实践过程中所创造的与茶有关的物质财富和精神财富的总和。从狭义上讲，着重于茶的人文科学，主要指茶对精神和社会的功能。由于茶的自然科学已形成独立的体系，因而，现在常讲的茶文化偏重于人文科学。

弘扬中国茶文化主题演讲稿 篇3

茶，山茶科山茶属小乔木或灌木状。深秋时节开白花，翌年秋天结实。原产中国，广泛栽培，形态多变异。唐代陆羽著《茶经》：“茶者，南方之嘉木也。”谓其形态“树如瓜芦，叶如栀子，花如白蔷薇，实如栟榈，茎如丁香，根如胡桃。”又将其生地分为三等：“上者生烂石，中者生栎壤，下者生黄土”。原是一棵山野间的无名树，千万年来在自然生境里与其它树木苦苦拼争，有一天为人所发现，从此与人类共生共荣，一起征服这个世界。人将茶制成饮品，并在其上演释出文化以承载精神寄托；而茶利用人的需求，借其力从险象环生的自然竞择中脱颖而出，养尊处优地繁衍自己的种群。茶给人提供一口苦涩而妙曼的汤水，人便心甘情愿为其播种、耕作，挥汗如雨帮它发展壮大DNA。从这个意义上来说，或许茶比人的生存智慧更高。

话题扯远了，还是言归正传。国人制茶，以工艺不同分红、绿、青、黄、黑、白六类。有名的品种：红茶如祁红、正山小种，绿茶如西湖龙井、碧螺春，青茶如武夷岩茶和铁观音，黄茶如君山银针，黑茶如普洱，白茶如白毫银针、白牡丹。而这白毫银针和白牡丹，便是政和白茶中的极品。

政和，闽北一山城，古县名关隶，多出产贡茶——芽茶。芽茶即银针。宋政和年间，徽宗帝喝了关隶县选送的银针，龙颜喜动，将年号“政和”赐予关隶作了县名。政和白茶原以菜茶品种的"小芽为原料，清朝初年，政和铁山发现大白茶树种（国家级优良茶树品种），逐广为栽培，并以此为原料制出白牡丹、白毫银针、寿眉、白毛猴、莲心等多个优质白茶品种。

政和白茶以大白茶树春季新梢加工而成。每年清明前后，春茶新梢萌发，毫心肥壮，茸毛洁白，茶农将其摘下（一芽一叶或一芽二叶），置于室内通风干燥处，用人工“抽针”（摘取芽头），以制白毫银针，而制白牡丹是不用“抽针”的。政和白茶属全萎凋微发酵茶。在晴好的日子里，茶农将新摘的茶叶匀摊于水筛之上，置于通风专用茶楼里自然凉青（萎凋），待八、九成干后，再行烘干，形成毛茶。毛茶经精心拣剔、拼配、匀堆和复烘，制成最终的成品茶。

当年徽宗皇帝品芽茶而论道，称“白茶自为一种，与常茶不同。”政和白茶清鲜、纯爽、毫香，其独特的品质得自天成及精堪的加工技艺。春末正值新茶上市，政和举办“白茶节”，我接邀而至，逛茶园，看茶戏，会茶友，品银针。茗香茑茑处，尽是慕茶人。

弘扬中国茶文化主题演讲稿 篇4

"When a guest comes to my home from far away on a cold night, I light bamboo to boil tea to offer him."

- Ancient Chinese poem

China is the home country of tea. Before the Tang Dynasty, Chinese tea was exported by land and sea, first to Japan and Korea, then to India and Central Asia and, in the Ming and Qing dynasties, to the Arabian Peninsula.

After Ming and Qing Dynasty, tea culture seemed to take on a tendency of returning to the most basics in nature with less people deliberately seeking quality water and less occasions on which tribute tea was blindly elaborated. People paid more attention to and placed more stress on the pure flavor of tea and its inherent taste through which spiritual pursuit could be realized, solace to soul could be obtained and the pursuit for a supreme bourn that human being and nature had been integrated into one entity could be attained

Chinese tea culture

Chinese tea culture has a long history.Tea culture entered its most prosperous ear in Tang and Song Dynasty, which had evolved into a condition that the fashion drinking tea had extended all over the country and tea had thus won the status as national beverage. And at that moment Luyu who was honored as the Saint of Tea and his masterpiece The Scripture of Tea appeared which promoted the Chinese tea culture to an altitude that had never been previously attained. Those continually emerging eminent figures in the tea industry propelled an intentional pursuit for water, tea, tea set and decoction in tea drinking to such an extreme elegance, perfection, delicacy and sophistication, so much so that in late Tang and Song Dynasty, an extravagant fashion was formed and occurred in tea culture.

Tea culture is of much elegance. In the contemporary society, tea culture plays a role of enriching cultural and leisure life, promoting the development of tea-related economy and trade, and propelling culture exchange between nations. In the 21st century, tea culture will grow to an even larger scale, involve an even wider range of fields, perform an even stronger function and bring an even closer integration of tradition and modern times which will in turn promote tea culture to an international level

Chinese tea is part of Chinese culture.Many people likes drinking tea,and a lot of kinds of tea have become famous.Tea has a long history in China.There are a variety of good tea which attract many foreigns.So we must do more to improve Chinese tea and add up more history stories and culture to it.At the same time ,we should prevent some bad tea from damaging the fame of Chinese tea.Only by doing so can Chinese tea become more and more popular and valuable.

That the fashion drinking tea had extended all over the country and tea had thus won the status asnational beverage. And at that moment Luyu who was honored as the Saint of Tea and his masterpiece The Scripture of Tea appeared which promoted the Chinese tea culture to an altitude that had never been previously attained. Those continually emerging eminent figures in the tea industry propelled an intentional pursuit for water, tea, tea set and decoction in tea drinking to such an extreme elegance, perfection, delicacy and sophistication, so much so that in late Tang and Song Dynasty, an extravagant fashion was formed and occurred in tea culture.

The Chinese people, in their drinking of tea, place much significance on the act of "savoring." "Savoring tea" is not only a way to discern good tea from mediocre tea, but also how people take delight in their reverie and in tea-drinking itself. Snatching a bit of leisure from a busy schedule, making a kettle of strong tea, securing a serene space, and serving and drinking tea by yourself can help banish fatigue and frustration, improve your thinking ability and inspire you with enthusiasm. You may also imbibe it slowly in small sips to appreciate the subtle allure of tea-drinking, until your spirits soar up and up into a sublime aesthetic realm. Buildings, gardens, ornaments and tea sets are the elements that form the ambience for savoring tea. A tranquil, refreshing, comfortable and neat locale is certainly desirable for drinking tea. Chinese gardens are well known in the world and beautiful Chinese landscapes are too numerous to count. Teahouses tucked away in gardens and nestled beside the natural beauty of mountains and rivers are enchanting places of repose for people to rest and recreate themselves.